Revelation 2:8-11
The Church in Smyrna
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Announcements
- Hymn — God, All Nature Sings Thy Glory
- Call to Worship — Psalm 19:1-6, 14
- Hymn — God, All Nature Sings Thy Glory
- Prayer of Invocation
- Confession of Sin
- Assurance of Pardon — Psalm 28:6-7
- Scripture Reading — Ezra 3
- Hymn — We Are God's People
- Pastoral Prayer
- Offering
- Prayer of Dedication
- Hymn — Day by Day
- Sermon
- Hymn — And Can It Be
- Benediction
- Doxology
Sermon Title: The Suffering Church and the Crown of Life
Scripture: Revelation 2:8-11
I. Suffering Is Known by Christ
A. Christ introduces himself to the church in Smyrna as "the first and the last, who died and came to life" — he speaks from the other side of suffering
- Smyrna was Rome's most faithful ally, the first city to build a temple to the goddess Roma (195 BC)
- When Caesar worship became required, Christians refusing to confess Caesar as Lord lost employment, faced imprisonment, and death
- Jewish authorities in Smyrna slandered Christians before Roman officials — Christ calls their assembly a "synagogue of Satan" (meaning false accuser)
B. Christ's declaration "I know your tribulation and your poverty" is intimate knowledge, not merely intellectual awareness
- Hebrews 4:15 — we do not have a high priest unable to sympathize with our weaknesses, but one tempted in every respect as we are, yet without sin
- Human comfort after tragedy is real but limited — it fades after the funeral; Christ never leaves
C. Christ's empathy is untinged by sin and unrestricted by mortality
- John 1:14 — Christ is full of grace and truth
- Ephesians 2:4 — God is rich in mercy; he abounds in steadfast love
- 1 Corinthians 13:12 — now we see dimly, but then face to face; Christ now sees clearly from the seat of glory and says to the suffering church, "You are rich"
II. Suffering Is a Test from Christ
A. Revelation 2:10a — "the devil is about to throw some of you into prison that you may be tested"; Satan works through his instruments, yet the sovereign Lord ordains it
- The Gospels repeatedly show Christ testing people — the Syrophoenician woman passes; the rich young ruler does not
- 1 Peter 4:12 — "Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you"
- The same God who tested Abraham with the sacrifice of Isaac continues to test the sons of Abraham
B. Suffering without a sovereign purpose destroys; suffering understood as a test from God sustains
- Illustration: Life Is Beautiful — a father convinces his son the concentration camp is a game with a prize; the boy endures because he believes the trial has a goal
- Dostoevsky observed in a Siberian prison that non-Christian prisoners often went insane, while Christians endured in hope
- Every moment of suffering in the hands of Christ is an instrument to shape his saints and prepare them for glory
C. Excommunication in 1 Corinthians 5 and 1 Timothy 1 is described as handing someone over to Satan — suffering outside Christ's lordship prepares one for the second death, not for glory
III. Suffering Is the Path to the Crown of Life
A. The "ten days" of tribulation (Revelation 2:10) most likely symbolizes the brevity of the season of suffering, not a literal duration
- 2 Corinthians 4:16-17 — "this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison"
- Suffering may even lead to death, but in light of eternal glory it will seem a blip on the screen
B. Death itself becomes the crown of life for those united to the one who died and yet lives
- Satan's chief weapon — death — has been annihilated by Christ's resurrection
- Romans 8:37 — we are more than conquerors through Christ who loves us
- The second death (Revelation 20) — the lake of fire — holds no power over those who belong to Christ
C. Historical illustration: Polycarp, bishop of Smyrna (traditionally a disciple of the Apostle John), martyred c. AD 155
- When ordered to swear by Caesar and reproach Christ, he answered: "Eighty-six years I have served him and he never did me any injury — how then can I blaspheme my King and my Savior?"
- When threatened with fire, he replied that the proconsul's fire burns for an hour, but the fire of eternal punishment — the second death — is reserved for the ungodly
- Polycarp embodied the letter written to his own congregation: faithful unto death, receiving the crown of life