Sunday School Sunday, September 11, 2022
September 11, 2022; Sunday School
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Lesson — The Christian Sabbath: Application
- Prayer of Closing
Sermon Title: Applying the Christian Sabbath
Scripture: Mark 2:27-28
I. Review of the Sabbath as a Continued Command
A. The Sabbath is grounded in creation and redemption
- Found in Genesis 2
- Repeated in the Ten Commandments in Exodus 20 and Deuteronomy 5
- Affirmed by Christ in Mark 2:27-28: the Sabbath was made for man, not man for the Sabbath
B. The Westminster Larger Catechism Q&A 117 defines how the Sabbath is to be sanctified
- Holy resting all the day from worldly employments and recreations
- Spending the time in public and private exercises of God's worship
- Preparing hearts and dispatching worldly business beforehand so as to be free for the duties of the day
II. The Two Goals of the Sabbath
A. To secure rest
- You are a creature with limitations; God has given a day for rest
- The rest gives the mind a break from the cares of the other six days so that higher interests may occupy the thoughts
B. That God should be properly worshipped
- Charles Hodge: the Sabbath arrests the current of worldly life so that opportunity is afforded for other and higher interests
- God's Word is to be duly studied and taught; the soul is to be brought under the influence of things unseen and eternal
III. The Framework for Application: The Puzzle Picture
A. Rather than a simple list of do's and don'ts, keep the goal — the puzzle picture — in view
- Ask of any activity: does this serve holy rest and proper worship?
- The goal is delight and joy in the day, not legalistic rule-keeping
B. A gospel reminder grounds all application
- Ephesians 2:8-10: saved by grace through faith, not by works
- We are saved for obedience, not by obedience — avoid a works-righteousness approach to Sabbath-keeping
IV. The Recreation Clause: A Case Study in Application
A. Historical background of the recreation clause in the Westminster Standards
- King James's Book of Sports prescribed organized recreational activities for the Sabbath day
- The Westminster Divines observed that the Book of Sports caused church attendance to drop as people pursued organized activities instead of worship
- The recreation clause was aimed specifically at organized sporting events and activities that displace worship
B. Applying the recreation clause today
- The question is not whether any outdoor or physical activity is forbidden, but whether the activity serves or undermines the goals of rest and worship
- Example: a father throwing a ball with young children may help them expend energy so they can worship more attentively — this may serve the purposes of the day
- A walk with a friend where spiritual matters are discussed may also fit within the spirit of the day
- Organized activities — such as youth sports leagues scheduled on Sundays — pull people away from worship and are more clearly contrary to the intent of the day
C. Practical self-examination
- Does an activity help or hinder holy rest?
- Does it help or hinder worship and attention to God?
- Honest reflection may step on toes and reveal habits that, while not explicitly forbidden, do not serve the purpose of the day
V. Practical Encouragements
A. Sunday evening worship as a bookend to the Lord's Day
- The full day is framed by gathered worship, morning and evening
- Evening worship is often received with greater restedness and readiness to receive the Word
B. Trusting God with the other six days
- Personal testimony: doing schoolwork on Sundays produced continual exhaustion; observing the Sabbath transformed productivity and rest across the whole week
- Keeping the Sabbath requires trusting God to enable completion of necessary work in six days
C. The Sabbath is a gift
- Mark 2:27: the Sabbath was made for man — it is a gracious gift from the Lord
- The aim is to delight in the day and to make it a joy for ourselves and our families