Wednesday Wednesday, April 15, 2026
Psalm 88
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Scripture Reading — Psalm 88
- Sermon
- Pastoral Prayer
Sermon Title: The Dark Night of the Soul
Scripture: Psalm 88
I. The Despair of Psalm 88 — A Unique Psalm of Lament
- A. Unlike other psalms of lament, Psalm 88 does not progress toward hope but ends in deepening despair — "Darkness has become my only companion" (Psalm 88:18)
- B. The psalmist, Heman the Ezrahite, is boxed in by darkness in every direction — past, present, and future
- Verse 3: his soul is near Sheol
- Verse 6: God has placed him in the pit
- Verse 15: even his youth was marked by affliction
- C. Derek Kidner: "This psalm is a witness to the possibility of unrelieved suffering as a believer's lot. The happy ending of most psalms of this kind is seen to be a bonus and not a due."
- D. Rather than being shocked that Psalm 88 exists, we should be more surprised that the entire Psalter is not filled with such psalms, given the depth of human fallenness
- E. Psalm 88 functions as a sobering reminder — like cold water — that we live in a dark and fallen world where such suffering is real
II. Three Sources of the Psalmist's Despair
- A. The psalmist is acutely aware that it is God himself who is afflicting him
- The second-person singular "you" — with God as the subject of the psalmist's suffering — appears in verses 5, 6, 7, 8, 14, 15, 16, and 18
- Unlike suffering for the sake of Christ (as in Acts 5, where the apostles rejoice after being beaten), this is Job-like suffering with no visible redemptive framework
- The hidden lesson: we should desire suffering due to faithfulness rather than suffering due to faithlessness
- Daniel's deepest anguish in Daniel 9:1–20 was not Nebuchadnezzar or Belshazzar, but the awareness that his people's exile was the result of covenant unfaithfulness
- While Psalm 88 and Job are not cases of judgment for particular sin, the psalm reminds us that the greatest darkness is the face of God turned away — a sobering call to faithfulness
- B. The psalmist suffers the loss of all companions and friends (Psalm 88:8, 18)
- From creation, it is not good for man to be alone (Genesis 2); humans are made for fellowship
- Job's suffering was compounded by three friends who turned against him
- Jonathan's friendship was a bright light to David in the darkness of his exile — his love for Mephibosheth in 2 Samuel 9 reflects how deeply Jonathan's friendship marked him
- Paul's final words in 2 Timothy 4:9–11 show a man facing death and longing for friends — notably requesting Mark, the very man he had once rejected (Acts 15:36–41)
- Application: cultivate deep friendships in Christ; without them, hard providences bring even greater darkness
- C. The psalmist describes his suffering in terms of hell — a descent into Sheol
- Sheol in this psalm carries more than the ordinary sense of the grave; it speaks of covenantal curse and divine judgment
- Verse 5: language of being cut off from God's hand reflects the negative side of circumcision — covenantal severance and curse
- Verse 11: Abaddon (place of destruction) appears in Revelation 9:11 as the name of the angel of the bottomless pit
- Verse 14: the casting away of the soul points to eternal punishment, not merely physical death
- Matthew 25:30: Jesus describes hell as outer darkness — the very language of Psalm 88
III. Psalm 88 and the Descent of Christ into Hell
- A. The Apostles' Creed confesses that Christ descended into hell — Psalm 88 provides a biblical basis for understanding what that means
- B. At Golgotha, Christ experienced the full reality of Psalm 88 literally
- Darkness covered the land physically and spiritually
- All companions abandoned him
- Isaiah 53:8: "He was cut off out of the land of the living"
- Isaiah 53:10: "It was the will of the LORD to crush him"
- His cry — "My God, my God, why have you forsaken me?" — is the voice of Psalm 88 spoken from the cross
- C. Yet both the psalmist and Christ, in the depths of their darkness, still direct their voice to God — they cry out rather than fall silent
- Job, despite going too far in his complaints, always issues them to the Lord
- Christ prays through the darkness: "Father, forgive them" and "Father, into your hands I commit my spirit"
- D. Psalm 88 should not be the tenor of the Christian life — we have the resurrection and the hope of Christ
- E. Nevertheless, Psalm 88 is a genuine comfort for those in extreme suffering, pointing them to a God and High Priest who has entered that darkness fully and sympathizes with them
- F. The whole Bible is not Psalm 88 because the whole Bible is about Jesus Christ, who tastes its reality in full and rises victorious three days later