John 6:60-71
The Rejection of Christ
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Call to Worship — Psalm 100
- Hymn — All People That on Earth Do Dwell
- Prayer of Invocation
- Confession of Faith — Athanasian Creed
- Scripture Reading — Malachi 2:1-9
- Hymn — Jesus Paid It All
- Prayer of Confession
- Offering
- Prayer of Dedication
- Hymn — O Love That Will Not Let Me Go
- Sermon
- Hymn — I Know Whom I Have Believed
- Benediction — 2 Corinthians 13:14
- Gloria Patri
Sermon Title: The Rejection of Christ
Scripture: John 6:60–71
I. The Rejection of Christ Is Predetermined by the Father
A. The disciples grumble at Jesus's hard saying — "hard" here means spiritually offensive, not intellectually obscure
- Their dispute in John 6:52 is a heavy, heated debate; Jesus says human reason cannot grasp this
- The gospel is spiritually discerned, not attained by human logic or a "mathematical formula"
B. Belief must be granted by the Father — John 6:63–65
- Romans 9:16–18: salvation depends not on human will but on God who has mercy
- Mercy = God not giving us what we deserve; grace = God giving us what we do not deserve
- Predestination is a difficult but necessary doctrine, handled pastorally by the Westminster divines
C. The unadulterated gospel is the instrument God uses to separate wheat from chaff
- Jesus's offensive, sacrificial language ("eat my flesh, drink my blood") is the tool that hardens those not granted faith
- An adulterated gospel — one stripped of the cross and sin — allows unbelievers to think they are Christians, blurring lines and stunting growth among God's elect
- The hardening of Pharaoh was simultaneously the means of merciful salvation for God's people; so too here
II. The Rejection of Christ Is a Personal Detachment from the Son
A. The departing disciples were followers who had attached themselves to Christ, calling him "Rabbi," but leave with eyes wide open
- "Hard saying" (Greek: sklēros) means harsh or difficult to receive, not hard to understand — cf. the Rich Young Ruler (Matthew 19:21–22)
- They wanted bread and healings, not the radical union Christ demands — "I am in you and you are in me"
B. Rejecting the gospel is not rejecting a concept, theory, or formula; it is rejecting a person
- Jesus has fed this crowd abundantly, healed their sick, and now offers his very body and blood — supremely personal self-giving
- The cross is the most personal act of self-giving the world has ever known
- Hebrews 6:6: those who fall away are "crucifying once again the Son of God to their harm and holding him up to contempt"
- Hebrews 10:29: spurning the Son of God and profaning the blood of the Covenant carries the worst punishment
- To reject the gospel is to reject the second person of the Trinity who became man to shed his blood for sinners
III. The Rejection of Christ Is a Prideful Denial of the Spirit
A. Jesus asks: "What if you were to see the Son of Man ascending to where he was before?" — John 6:61–62
- The Ascension belongs to the spiritual realm; it cannot be grasped by the flesh (human reason and pride)
- Borrowing from 1 Corinthians 1: man's wisdom is offended by the things of Christ; what should inspire awe instead brings offense and hatred
- Illustration: 3D movie glasses — without the spirit, the image that should inspire wonder is only an offense to the eyes
B. Peter's confession — John 6:68–69 — is true but not a mountaintop moment in context
- Contrast with Peter's confession in Matthew 16:17–18, which drew an unqualified blessing from Jesus
- Here Jesus responds: "Did I not choose you, the Twelve? And yet one of you is a devil" — a sobering check against pride
- The disciples at that moment do not know it is Judas; the effect would be like the disciples at the Last Supper asking, "Is it I?"
C. No believer ever graduates from complete dependence on Christ and his Spirit
- Gethsemane: Jesus tells Peter, James, and John to "watch and pray, for the spirit is willing but the flesh is weak" — they fall asleep; all the disciples abandon Christ at the cross
- Dr. Martyn Lloyd-Jones (1980, dying of cancer): "More and more do I see that what we need is simple, childlike faith — just to believe his word and surrender ourselves to him utterly"
- Lloyd-Jones: "My only hope of arriving in glory lies in the fact that the whole of my salvation is God's work — grace at the beginning, grace at the end… not what we have been, not what we have done, but the grace of God in Jesus Christ our Lord"
- The children of God are those who receive grace and mercy from Father, Son, and Holy Spirit from beginning to end