Matthew 6:19-24
Matthew 6:19-24
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Call to Worship — Psalm 117
- Hymn — From All That Dwell Below the Skies (#7)
- Missionary Presentation — Elizabeth Murray (MTW Japan)
- Prayer
- Scripture Reading — Matthew 6:19-24
- Sermon
- Hymn — My Jesus, I Love Thee (#648)
- Benediction
Sermon Title: Where Is Your Heart? Treasure, Vision, and Master
Scripture: Matthew 6:19-24
I. Where Are Your Investments? (Matthew 6:19-21)
A. Jesus uses the language of investment — what are you investing your life, resources, and time in?
B. Earthly treasures are fleeting — moth, rust, and thieves illustrate their impermanence
- Death is the great equalizer; we depart as naked as we arrived (Ecclesiastes)
- Jesus is not condemning savings, hard work, or wealth itself — the question is where your resources are directed
C. Two planes of investment
- Vertical: Is your mind captivated by God's Word? Do you invest in worship, prayer, and growth from milk to solid food? (cf. Hebrews)
- Horizontal: Is your money directed toward the kingdom — missions, the poor, the widow, the orphan — or only toward self?
D. Where your treasure is, there your heart will be also (Matthew 6:21)
- How you spend money and time steers the heart either toward dust or toward glory
- A convicting question: What does your bank account say about your Christian life?
II. What Is Your Eye Set On? (Matthew 6:22-23)
A. The eye and the heart are interchangeable concepts in Hebrew thought — where the heart is, the eye will focus
B. The word for healthy (Greek: haplous) conveys simplicity and generosity — illustrated by the widow's two coins
- Generous, unpretentious giving without expectation of return
C. The word for bad (Greek: poneros) conveys evil expressed through jealousy and envy
- The eye of the imagination — what do you covet? What do you fantasize about when there is nothing else to think about?
- This connects to the tenth commandment: You shall not covet — which encapsulates all the previous nine (Exodus 20:17)
D. Hendrickson: Inordinate yearning for earthly treasure obscures the spiritual eye and darkens the whole inner life
- Satan's temptation of Adam and Eve worked by instilling a covetous heart — jealousy of what God possessed (Genesis 3)
- Jealousy produces a compassionless heart and turns those who possess what we desire into idols
- This explains the idolization of celebrity culture — people worship those who possess what they covet
E. Remedy: Turn to the light of Christ, which drowns out the darkness of envy and covetousness
III. Who Is Your Master? (Matthew 6:24)
A. The word mammon (trusted thing) frames the contrast as two kinds of faith — two different objects of trust
- What you give your heart and mind's eye to is ultimately what you trust
- The five solas of the Reformation express the posture of leaning on Christ alone
B. The word master conveys something that lords over you — an idol that may lie dormant but, when it calls, commands everything
- Positive example: the disciples dropped their nets immediately when Christ called (Matthew 4:18-22)
- Negative example (Doriani): Treating faith as a hobby or God as one employer among many — reserving Sunday for God and the rest of the week for mammon
C. A master demands service at any time — what you drop everything for is your true master
- What do you organize your day and week around?
- Could you drop your net today if Christ called you to?
- Are the lawful pleasures of this life held with a loose grip — enjoyed moderately for God's glory — or clutched as a god?
D. Application and Gospel call
- Calvin: Our hearts are perpetual idol factories; we will battle idols until we die
- Do not lie to yourself about your sin — honesty with oneself is essential
- Luther's first thesis: repentance is not a once-for-all event but a lifelong continuous process
- When guilt is found: repent, turn to Christ, receive his forgiveness, and endeavor after new obedience to your Lord and Master