Matthew 5:1-12
The Beatitudes
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Announcements
- Hymn — Praise Him, Praise Him
- Call to Worship — Psalm 47
- Hymn — Praise Him, Praise Him
- Prayer of Invocation
- Prayer of Confession
- Assurance of Pardon — Jeremiah 31:33-34
- Scripture Reading — Acts 19:21-41
- Hymn — My Jesus, I Love Thee
- Pastoral Prayer
- Offering
- Hymn — My Jesus, I Love Thee
- Sermon
- Prayer of Blessing
- Hymn — Blessed Be the Tie That Binds
- Benediction — Numbers 6:24-26
Sermon Title: The Beatitudes
Scripture: Matthew 5:1-12
I. Introduction: The Beatitudes as Part of the Whole Sermon on the Mount
A. A photograph can only capture part of a whole scene; to appreciate any part of the Sermon on the Mount, one must understand the whole B. The Sermon on the Mount is for Christians — for God's liberated people
- Jesus speaks to his disciples gathered closely around him, with the crowds listening in (Matthew 4:25)
- Jesus speaks as the suffering servant, the true Israel, the better Moses — giving New Covenant law of liberty for kingdom life
- The sermon is not a self-help guide; it is an autobiography of Christ and a biography of every believer C. The purpose of the Sermon on the Mount: Jesus prepares his people to live as kingdom citizens in a hostile, upside-down world
- The world hates believers because it hated Christ first
- Persecution, anxiety, and indwelling sin are all addressed throughout the sermon
- The Christian life is a pilgrim life — the life of an alien in a foreign land D. Structure of the Sermon on the Mount, following Martyn Lloyd-Jones
- General (Matthew 5:1-16) — the Beatitudes belong here as a general overview of the Christian character
- Particular (Matthew 5:17 through end of Matthew 7) — specific outworkings of the general E. The Beatitudes set forth who you are in Christ's kingdom
II. The Character of Those in Christ's Kingdom in Relation to God (Matthew 5:3-6)
A. The structure of each Beatitude: a pronouncement of blessedness, a character quality, and a promised blessing
- Blessedness carries the sense of congratulations — not merely an emotional state, but a declaration of one's situation before God
- This is what God thinks of his people; Jesus pronounces it with the full weight of the Godhead B. Blessed are the poor in spirit (Matthew 5:3)
- Not material poverty — spiritual poverty; awareness of one's emptiness before God
- Rooted deeply in the Psalms and Prophets; the poor man is afflicted, unable to save himself, and looks to God alone
- Promise: theirs is the kingdom of heaven — the poor in spirit can submit to Christ's reign and receive his kingdom now C. Blessed are those who mourn (Matthew 5:4)
- Mourning over sin and its effects in a broken world
- Promise: they shall be comforted — comfort is available now in Christ, and will be fulfilled finally when God wipes every tear (Revelation 21:4) D. Blessed are the meek (Matthew 5:5)
- Not a natural personality trait toward humility, but a Spirit-wrought disposition of a bowed heart before a holy God
- Humility grounded in a right understanding of the self before the righteous King
- Promise: they shall inherit the earth — background in Psalm 37, where the Lord cuts off the wicked and gives the land to the righteous; the emphasis is on the gracious Giver, not the thing given; fulfilled now and fully in the new heavens and new earth E. Blessed are those who hunger and thirst for righteousness (Matthew 5:6)
- Flows from knowing one's spiritual poverty and lowness before God
- The blessed person desires Christ himself — who is righteousness — not merely what he gives
- Promise: they shall be satisfied — Christ gives himself, his righteousness, to his people
III. The Character of Those in Christ's Kingdom in Relation to Mankind (Matthew 5:7-10)
A. God saves his people not only to reconcile them to himself, but to restore right relationships between people
- The second table of the law (commandments five through ten) reflects God's care for horizontal relationships
- The second greatest commandment: love your neighbor as yourself B. The person in Christ's kingdom responds in a certain way
- Blessed are the merciful (Matthew 5:7) — they do not return hurt for hurt; they keep short accounts because they know they have received immeasurable mercy
- Even under persecution — being reviled and harassed for righteousness — they can respond with mercy, knowing they belong to a better, lasting kingdom
- Promise: they shall receive mercy C. The person in Christ's kingdom lives in a certain way
- Blessed are the pure in heart (Matthew 5:8) — not perfect, but seeking to live with a pure conscience through the work of Christ and the Spirit
- They run toward holiness even when the world runs toward sin
- Promise: they shall see God — they live now before the face of God and will dwell with him forever D. The person in Christ's kingdom pursues certain ends
- Blessed are the peacemakers (Matthew 5:9) — the same word Paul uses for Christ's work of making peace by the blood of his cross (Colossians 1:20); one people made out of two (Ephesians 2:14-16)
- Peacemakers seek reconciling peace in their community, family, and church
- Promise: they shall be called sons of God — declared to be children of the King, proved so on the last day
IV. Conclusion
A. These character qualities are not a pick-and-choose list — all are true of every believer B. None of these qualities are natural to any person; they are given — pronounced over God's people in Christ C. For those who do not know Christ: these can be yours — believe on Christ, submit to his reign, come humbly to him D. The Beatitudes are your biography, believer — Christ has congratulated you; this is who you are