1 Samuel 3
Samuel's Call
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Call to Worship — Psalm 9:1-2
- Hymn — Glorious Things of Thee Are Spoken
- Prayer of Invocation
- Confession of Faith — Belgic Confession, Article 1
- Scripture Reading — 2 Samuel 22:26-51
- Baptism of Eloise Grace Jones
- Prayer
- Offering
- Prayer
- Hymn
- Sermon
- Closing Hymn — He Leadeth Me
- Benediction — Romans 15:5-6
Sermon Title: Samuel's Call
Scripture: 1 Samuel 3:1-4:1
I. God's Word Speaks into the Void
A. The context: a spiritual famine in Israel
- The word of the Lord was rare; there was no frequent vision (1 Samuel 3:1)
- This is the era of the judges, when "everyone did what was right in their own eyes"
- God's silence is his severest judgment on a rebellious people — Amos 8:11
B. God speaks into darkness as he once spoke over the void at creation
- Samuel is the instrument through whom God breaks his silence and restores his word to Israel
C. The final and fullest word comes in Christ — Hebrews 1:1-2
- Illustration: the Kimyal people of Indonesia receiving the New Testament in their own language for the first time
- Their pastor's prayer echoed Simeon holding the infant Jesus — to have God's word is to hold Christ
- The Bible read and proclaimed every Sunday is cause for the same praise
II. God's Word Speaks in a Surprising Way
A. Samuel is a mere boy, not the seasoned high priest Eli
- The Hebrew of verse 1 literally means "youth" or "young lad"
- God repeatedly chooses the unexpected: David the shepherd boy, Moses at the burning bush, the disciples at their fishing nets
B. Samuel had not yet received a special revelation — "Samuel did not yet know the Lord" (1 Samuel 3:7)
C. Samuel is presented as a foil to Hophni and Phinehas
- Hophni and Phinehas: sleeping with women at the tent entrance, stealing sacrifices
- Samuel: sleeping near the ark, faithfully tending the sanctuary lamp (Exodus 27:20-21), dutiful and ready
D. Application: we prepare for God's surprising call by faithful service in whatever station he has placed us
- Live like Hophni and Phinehas — God's surprising call will be a call of judgment
- Live like Samuel — God's surprising call will be a welcome call of salvation
III. God's Word Speaks Hard Things
A. The message Samuel receives is a word of judgment on Eli and his entire house (1 Samuel 3:11-14)
- Eli is Samuel's father figure and mentor, making this an especially painful word to deliver
- Samuel was afraid to tell Eli the vision (1 Samuel 3:15)
B. True courage is doing the right thing even when afraid
- Abraham ascending the mountain; Jeremiah delivering words of judgment — both were afraid yet obeyed
- Christians often spiritualize avoidance: "God hasn't called me to that" or "I'm not gifted that way"
- Obedience to the gospel requires courage; God blesses courageous, obedient children
C. Eli's response models humble submission to God's word: "It is the Lord; let him do what seems good to him" (1 Samuel 3:18)
- Even a flawed antagonist can speak wisdom — the Bible deals in reality, not Disney-style characters (cf. Job's friends)
- The hardness of God's word for sinners lies partly in its finality — we want it malleable; it is not
- Expository preaching through whole books forces preachers and congregations to face hard words they might otherwise avoid
IV. God's Word Speaks to His Corporate People
A. The pattern in 1 Samuel 3:19-4:1 moves back and forth between Samuel the individual and all Israel
- Samuel grows → all Israel from Dan to Beersheba recognizes him as prophet → the Lord reveals himself to Samuel → the word of Samuel comes to all Israel
- God's word to the individual is always in service of his redemptive plan for his people
B. Every individual call in Scripture advances God's corporate redemptive purposes
- Abraham, Isaac, Jacob, Moses, Samuel, David, the prophets, John the Baptist, the disciples — each called for the sake of God's people
- Genesis 3:15 — the seed promise drives the whole redemptive story forward
- Solomon's request for wisdom is pleasing to God because it is for the benefit of the people he serves
C. Application: a helpful gauge of one's Christian walk — does this serve the church of Jesus Christ?
- Colossians 3:16 — "Let the word of Christ dwell in you richly" so that you may teach and admonish one another
- Personal sanctification and personal devotion are real and vital, but the word received personally is meant to be a blessing to the body
- Early Protestant practice: "The word of God for the people of God"